On Wednesday afternoon, we took the canoe to a nearby sandbar to see local families panning for gold. They do this type of work after they are finished with their agricultural obligations. It is hard work, but an income for struggling families. They might get one ounce of gold after an afternoon of work. Juan tied together 7 inner tubes and we floated down the river back to the lodge. It was very refreshing after the afternoon heat. After dinner, we had a campfire and sang songs and told stories. Evan and I played a little guitar and Juan shared songs in Spanish and Shiwiar, his first language. Juan also told stories from his community about mother moon and the Morpho butterfly.
On Thursday we went out on a hike with Juan and two boys from the Yachana Technical High School, Felix and Moeses. This is the ¨lost in the jungle¨story that some of you have been waiting for. We broke up into groups and were supposed to be looking for seeds to make jewelry with. We searched for palm ivory and other semillas. Mary Ellen, Jessie, Cindy and I went off with Felix who was eager to show us the jungle ¨off the beaten path¨. We walked and walked and he kept asking us if we were tired and we told him no. Pretty soon we found a path and he led the way. This was the wrong way in retrospect. We found ourselves way out and he decided to wait for Juan. He whistled a little bit, which is like jungle morse code. Unfortunately, he did not have a very good whistle. I showed him my ¨get over here¨ whistle and he practiced it with little success. After waiting at this one spot for a half an hour we decided to turn back down the trail. We had been out for about 3 hours at this point. We continued to whistle and then out of nowhere Juan appears on the trail. He said he had been running and running trying to find us and that Diane was very nervous. He scolded Felix in Spanish for taking us out so far and not really knowing his way around this part of the jungle. The other groups had been back at the lodge for awhile at this point. We walked back and Juan talked with us about his aspirations to bring eco-tourism to his community. Towards the end of the walk back, poor Felix asked me what we were talking about in English and if we were laughing at him. I told him no, we were not talking about him, but about our lives at home. He felt very guilty and knew that Juan was upset with him. We told Juan to go easy on him.
Diane was not happy that we were out in the jungle for 4 hours without a proper guide. After a jungle recovery nap, we walked over to the high school to make natural seed bracelets.
Friday morning, we got a wakeup knock at 5:00am to have breakfast at 5:30am and then go birdwatching. We took the canoe to an uninhabited island and saw the prehistoric Hoatzin bird. It is vegetarian and sits in the trees for a long time digesting food in its three stomachs. We also saw falcons, doves, parakeets, and other native birds. Later in the morning, Juan shared more about the Shiwiar culture with us. He brought his blowgun, toy top, mouth harp, and Tawaasam, crown of feathers. He is from Kurintza where people still live a hunt and gather lifestyle with a trade and barter commerce. The people live in houses without walls just a thatch roof over a large space. They sleep in hammocks and have no electricity which very much affects their diet. Their main beverage is Chicha, a feremented beverage made from yuca. They hunt for meat with blowguns and cultivate yuca and other vegetables as a starch in their diet. Their community works together to make sure that everyone has enough to eat and always shares excess food with neighbors. They are a very musical society with lots of instruments including flutes, violins, drums, and other percussion. The males in the community have the responsibilities of building houses and canoes, making string bags and hammocks, weaving baskets, and cultivating plantains. The women do most of the farming especially the yuca from which they prepare the Chicha. They also make ceramics and do the cooking. Their religious beliefs center around Shamanism which has historically prompted warring among neighboring communities. They believe that the Shamans hold great power and can curse neighboring villages. If one village or person falls on bad fortune, they believe it is a curse and their Shaman can send a counter-curse or they can attack the neighboring village. Juan´s grandfather was killed by a rival Shaman and he wanted to become a Shaman when he was young so that he could grow up and take revenge on the Shaman that killed his grandfather. The Shiwiar have a practice in war of making shrunken heads from their enemy. Juan grew up and had some Shaman training, but his parents told him that revenge was not a good reason to become a Shaman. Douglas came to his community when he was young and offered training to his older brother to work at the lodge and then Juan came later after he went to a Kichwa high school. He came out of his community for the first time when he was 15 and talked about seeing a car for the first time and being blown away by the size. Everything was new to him and his brother gave him his first pair of shoes and then left him at the boarding school. He learned Spanish and Kichwa and then went to work for the lodge where he started to learn English. He did a study abroad in New Hampshire where he lived with a family for 6 months and saw snow for the first time. It was quite a shock after living in the rainforest for most of his life. Douglas later took him on many return trips to the US to go to eco-tourism conferences. It is amazing how he still respects and wants to help his community, but also lives easily in a completely different world. His 5 senses are much more developed than people who grow up in ¨civilized¨ cultures because he constantly had to listen for animals in the forest and look for food and create weavings from native plants. He took us for a night walk after dinner and we saw tarantulas, wolf spiders, banana spiders, tailless whip scorpions, and a vine snake. It was lots of fun.
On Saturday, we went to the local market to see how people buy and sell products in the jungle. We experienced local moonshine, Aguardiente made from sugar cane syrup. It was not good. There were farmers selling a whole tree´s worth of plantains to a middleman and they received only $1! Corn sells at $.80 for 10 lbs, which is hardly worth the cost of growing it. Later in the morning, we walked over to the high school for the graduation ceremony. 47 students graduated including 3 girls. Their parents put on their robes and caps and then their grade point average was read off to the entire audience. The parents were very proud and everyone seemed happy as this was the first class to graduate from the high school. The sub-minister of education gave a speech praising the innovative work of the rural school. In the evening, some of us went to a local graduation party held outdoors on the volleyball court. The two students whose families hosted the party were sat at a table and everyone from the community brought them gifts. After the piles of gifts were packed away, the dancing started and then stopped when the generator failed. Someone ran off with a flashlight in the complete darkness and cranked it up again and the party continued. We conversed with the doctors and had a great time watching the locals enjoy themselves.
On Sunday, we packed up and took the canoes downstream to Coca and caught our flight to Quito. Sunday evening we had a group meeting to discuss our week at the lodge. Many of us had questions about what kinds of business practices the lodge had as well as community involvement or exclusion. The lodge has many missions including saving the rainforest, sustainable living, education, and health, but many in our group questioned their practices. Douglas, the white man, seemed to tell people what to do and how to think as opposed to working with the community and asking them what they want for themselves. The lodge only employs some community members, but the rest live in rough conditions with little choice about their station in life. The lodge started the local clinic, but it was taken over by the ministry of health three years ago and they now refuse to help the clinic at all. The steps were rotting out and Douglas refused to help fix them even after Diane told him that a member of our group had fallen as one broke underneath him. The practices of the lodge seemed to be similar to the historical white man know best model. Diane told us that the wildlife at the lodge and the state of the rainforest in general was greatly inferior to other parts of Ecuador and South America. We did not see any mammals and it seemed that the area was very populated, which causes reductions in wildlife. Our group would not have known any better if she had not had other experiences to compare it to. It was very eye opening. Diane also shared her experiences of community development in indigenous areas and talked about a model where a mediator asks the community what they want and need and creates pride about what they already have. This was not happening in the community of Mondana next to the Yachana Lodge. Although Diane was disappointed that our experience did not meet her expectations, we were all happy about the learning that occured in our reflections.